The Lamb's Supper Quotes by Scott Hahn (2024)

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The Lamb's Supper: The Mass as Heaven on EarthbyScott Hahn
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The Lamb's Supper Quotes Showing 1-23 of 23

“Judgment, then, is not an impersonal, legalistic process. It is a matter of love, and it is something we choose for ourselves. Nor is punishment a vindictive act. God's "curses" are not expressions of hatred, but of fatherly love and discipline. Like medicinal ointment, they hurt in order to heal. They impose suffering that is remedial, restorative, and redemptive. God's wrath is an expression of His love for His wayward children.”
Scott Hahn, The Lamb's Supper: The Mass as Heaven on Earth

tags: father, god, judgment, love, punishment

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“To deny the force of divine judgment, then, is to make God less than God, and to make us less than His children. For every father must discipline His children, and paternal discipline is itself a mercy, a fatherly expression of love.”
Scott Hahn, The Lamb's Supper: The Mass as Heaven on Earth

tags: father, god, love, mercy

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“Thus, I repeat, anti-Semitism and anti-Judaism are spiritually destructive and stupid. In the words of Pope Pius XI: “Spiritually, we are Semites.” You cannot be a good Catholic until you've fallen in love with the religion and people of Israel. WALK”
Scott Hahn, The Lamb's Supper: The Mass as Heaven on Earth

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“When we begin to see that heaven awaits us in the Mass, we begin already to bring our home to heaven. And we begin already to bring heaven home with us.”
Scott Hahn, The Lamb's Supper: The Mass as Heaven on Earth

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“Loving difficult people will refine us. Perhaps only in heaven will our love be so perfected that we can actually like these people, too. St. Augustine spoke of a man who, on earth, had chronic gas problems; in heaven, his flatulence became perfect music.”
Scott Hahn, The Lamb's Supper: The Mass as Heaven on Earth

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“Let that be deemed a proper Eucharist which is administered either by the bishop or by one to whom he has entrusted it.”
Scott Hahn, The Lamb's Supper: The Mass as Heaven on Earth

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“What makes the new ark holy? The old ark contained the word of God written in stone; Mary contained in her womb the Word of God Who became man and dwelt among us. The ark contained manna; Mary contained the living bread come down from heaven. The ark contained the rod of the high priest Aaron; Mary's womb contained the eternal high priest, Jesus Christ. In the heavenly temple, the Word of God is Jesus, and the ark in whom he resides is Mary, His mother.”
Scott Hahn, The Lamb's Supper: The Mass as Heaven on Earth

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“The prophet Hosea spoke for God, saying, “I desire steadfast love and not sacrifice, the knowledge of God, rather than burnt offerings” (Hos 6:6).”
Scott Hahn, The Lamb's Supper: The Mass as Heaven on Earth

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“To my friends and colleagues, too—and anyone else I can corner for long enough to deliver a monologue—this idea, that the Mass is “heaven on earth,” arrives as news, very good news.”
Scott Hahn, The Lamb's Supper: The Mass as Heaven on Earth

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“The only thing that we ever do in this world that is real participation in the life we hope to live forever is to worship with Christ at the Liturgy.”
Scott Hahn, The Lamb's Supper: The Mass as Heaven on Earth

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“If you want to mark your covenant with God, to seal your covenant with God, to renew your covenant with God, you have to eat the Lamb—the paschal lamb Who is our unleavened bread. It begins to sound familiar. “Unless you eat the flesh of the Son of man and drink His blood, you have no life in you” (Jn 6: 54).”
Scott Hahn, The Lamb's Supper: The Mass as Heaven on Earth

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“To live a good life is not to live free of troubles, but to live free of needless worry.”
Scott Hahn, The Lamb's Supper: The Mass as Heaven on Earth

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“God's fatherhood does not lessen the severity of His wrath or lower the standard of His justice. On the contrary, a loving father requires more from his children than judges demand from defendants. Yet a good father also shows greater mercy.”
Scott Hahn, The Lamb's Supper: The Mass as Heaven on Earth

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“ON THE LAMB The title, then, seems almost comical in its inappropriateness. Lambs don't usually rank high on lists of most-admired animals. They're not particularly strong, clever, quick, or handsome. Other animals would seem more worthy. We can easily imagine Jesus, for example, as the Lion of Judah (Rev 5: 5). Lions are kingly; they're strong and agile; nobody messes with the king of beasts. But the Lion of Judah makes only a cameo appearance in the Book of Revelation. Meanwhile, the Lamb dominates, appearing no less than twenty-eight times. The Lamb rules, occupying heaven's throne (Rev 22: 3). It is the Lamb Who leads an army of hundreds of thousands of men and angels, striking fear in the hearts of the wicked (Rev 6: 15–16). This last image, of the fierce and frightening Lamb, is almost too incongruous to imagine with a straight face. Yet, for John, this matter of the Lamb is serious. The titles “Lamb” and “Lamb of God” are applied to Jesus almost exclusively in the books of the New Testament that are attributed to John: the Fourth Gospel and the Book of Revelation. Though other New Testament books (see Acts 8: 32–35; 1 Pet 1: 19) say that Jesus is like a lamb in certain respects, only John dares to call Jesus “the Lamb” (see Jn 1: 36 and throughout the Apocalypse).”
Scott Hahn, The Lamb's Supper: The Mass as Heaven on Earth

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“As I described in chapter 1, it was only when I began attending Mass that the many parts of this puzzling book suddenly began to fall into place. Before long, I could see the sense in Revelation's altar (Rev 8:3), its robed clergymen (4:4), candles (1:12), incense (5:8), manna (2:17), chalices (ch. 16), Sunday worship (1:10), the prominence it gives to the Blessed Virgin Mary (12:1–6), the “Holy, Holy, Holy” (4:8), the Gloria (15:3–4), the Sign of the Cross (14:1), the Alleluia (19:1, 3, 6), the readings from Scripture (ch. 2–3), and the “Lamb of God” (many, many times). These are not interruptions in the narrative or incidental details; they are the very stuff of the Apocalypse.”
Scott Hahn, The Lamb's Supper: The Mass as Heaven on Earth

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“Jews commonly used apokalypsis to describe part of their week-long wedding festivities. The apokalypsis was the lifting of the veil of a virgin bride, which took place immediately before the marriage was consummated in sexual union.”
Scott Hahn, The Lamb's Supper: The Mass as Heaven on Earth

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“Revelation unveils that bride. The climax of the Apocalypse, then, is the communion of the Church and Christ: the marriage supper of the Lamb”
Scott Hahn, The Lamb's Supper: The Mass as Heaven on Earth

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“Remember that Israel's tradition always had men worshiping in imitation of angels. Now, as Revelation shows, both heaven and earth participate together in a single act of loving worship.”
Scott Hahn, The Lamb's Supper: The Mass as Heaven on Earth

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“Moreover, we cannot ascend to heaven if we flee the battle. God has destined us, the Church, to be the Bride of the Lamb. Yet we cannot rule if we do not first conquer the forces that oppose us, the powers who are pretenders to our throne.”
Scott Hahn, The Lamb's Supper: The Mass as Heaven on Earth

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“In his classic work, The Spiritual Combat, Dom Lorenzo Scupoli wrote: “This war is unavoidable, and you must either fight or die. The obstinacy of your enemies is so fierce that peace and arbitration with them is utterly impossible.”
Scott Hahn, The Lamb's Supper: The Mass as Heaven on Earth

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“So we must continue to ransom the time, to restore all things in Christ.”
Scott Hahn, The Lamb's Supper: The Mass as Heaven on Earth

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“The Mass, it seems, is like the Normandy invasion in the spiritual realm.”
Scott Hahn, The Lamb's Supper: The Mass as Heaven on Earth

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“Paul emphasizes the importance of the doctrine of the Real Presence and sees dire consequences in unbelief: “Any one who eats and drinks without discerning the body eats and drinks judgment upon himself” (1 Cor 11:29).”
Scott Hahn, The Lamb's Supper: The Mass as Heaven on Earth

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The Lamb's Supper Quotes by Scott Hahn (2024)

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